These 16 Mysterious Facts About The Knights Templar Will Have You Searching for Buried Treasure
This is so plainly taught by the Savior, that a wayfaring man need not mistake it. It is true they have eyes to see, and see not, but none are so blind as those who will not see; and, although the Savior spoke this to such characters, yet unto His disciples he expounded it plainly; and we have reason to be truly humble before the God of our fathers, that He hath left these things on record for us, so plain, that notwithstanding the exertions and combined influence of the priests of Baal, they have not power to blind our eyes, and darken our understanding, if we will but open our eyes, and read with candor, for a moment.
And some fell among thorns; and the thorns sprung up and choked them: but other fell in good ground, and brought forth fruit, some an hundred fold, some sixty fold, some thirty fold. Who hath ears to hear, let him hear. The devil taketh away the word of truth out of their hearts, because there is no desire for righteousness in them. He also that receiveth seed among the thorns, is he that heareth the word; and the care of this world, and the deceitfulness of riches choke the word, and he becometh unfruitful.
But he that received seed into the good ground is he that heareth the word, and understandeth it, which also beareth fruit, and bringeth forth, some an hundred fold, some sixty, some thirty. To you, He says, speaking to His disciples, it is given to know the mysteries of the Kingdom of God [see Matthew ]. And why? Because of the faith and confidence they had in Him.
This parable was spoken to demonstrate the effects that are produced by the preaching of the word; and we believe that it has an allusion directly to the commencement, or the setting up, of the Kingdom in that age; therefore we shall continue to trace His sayings concerning this Kingdom from that time forth, even unto the end of the world. But when the blade was sprung up, and brought forth fruit, then appeared the tares also; so the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field?
From whence, then, hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them, but gather the wheat into my barn.
But He, knowing all things, says, Not so. As much as to say, your views are not correct, the Church is in its infancy, and if you take this rash step, you will destroy the wheat, or the Church, with the tares; therefore it is better to let them grow together until the harvest, or the end of the world, which means the destruction of the wicked, which is not yet fulfilled. He answered and said unto them, He that soweth the good seed is the Son of Man; the field is the world; the good seed are the children of the Kingdom; but the tares are the children of the wicked one.
Behold, the Kingdom of Heaven is likened unto it.
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Now, what is like unto it? And it is truth, and it has sprouted and come forth out of the earth, and righteousness begins to look down from heaven [see Psalm ; Moses ], and God is sending down His powers, gifts, and angels to lodge in the branches thereof.
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Behold, then, is not this the Kingdom of Heaven that is raising its head in the last days in the majesty of its God, even the Church of the Latter-day Saints, like an impenetrable, immovable rock in the midst of the mighty deep, exposed to the storms and tempests of Satan, that has, thus far, remained steadfast, and is still braving the mountain waves of opposition, which are driven by the tempestuous winds of sinking crafts, which have [dashed] and are still dashing with tremendous foam across its triumphant brow; urged onward with redoubled fury by the enemy of righteousness?
The Kingdom of Heaven is like unto leaven which a woman took and hid in three measures of meal till the whole was leavened. Behold, how much this is like the parable! It is fast leavening the lump, and will soon leaven the whole. Jesus saith unto them, Have you understood all these things? They say unto Him, Yea, Lord.
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Consider these ideas as you study the chapter or as you prepare to teach. In the years that followed the initial raid, coastal villages, monasteries and even cities found themselves besieged by these sea-based foreign intruders. Due to the frequency of sea attacks, many developments were made in developing fortifications in the forms of walled-in harbors and sea-facing stone walls, defenses that proved to be quite effective at deterring raids. The reason behind these attacks is a topic of debate among academics, though the reasons often stem from such things as the Christian persecution and forced baptism of pagans to reduced agricultural outputs in the Scandinavian region.
Many more documented reasons might have prompted these people to leave their cold and harsh homes to seek out the means to survive elsewhere. Yet, despite how unforgiving their homeland may have been, most Vikings still returned to their homeland at the end of each season with treasure, slaves and goods to survive yet another winter. At the heart of the Viking culture lies the Viking ship.
These extraordinary vessels — longships in particular — shaped the lives of the sea-faring Norse and changed the course of European history. Honed for more than 10 centuries, the ship-building skills of the Norse led to a variety of vessels — from small fishing boats and big-bellied cargo vessels to the famous lightning-fast longships used for raiding. But no matter the size, most of the ships were designed to be narrow in shape with short drafts vertical distance between waterline and bottom of ship , features that gave them high adaptability for use in the ocean and rivers.
The Vikings' ship-building craft reached a high point in the 7th century when they invented the keel, a structural beam that runs from the bow to the stern and sits lower than the main body of the ship. The keel, along with the addition of a large mast and sail, would ultimately allow the Norsemen to make long journeys across the North Atlantic.
These vessels are now looked back upon as revolutionary in design and a technological miracle. To begin the ship-building process, the Vikings would drive wedges into freshly-cut trees until the wood split along the grain.
Up to 20 great oaks might be cut down for a ship. The wood was shaped and arranged so that the planks fit together perfectly in a clinker construction, overlapping like a fan. In clinker shipbuilding, the outside is started first, and then the frame is put inside it, according to the living history site Regia Anglorum. The ship was coated with a watertight mixture of tar-soaked animal hair, wool or moss and stabilized with iron rivets.
The end result was an incredibly fast and flexible longship that nothing could catch. The men rowed with a series of oars, supplemented with a large sail most likely made of wool. Rather than a rudder, the longships had a steerboard fastened to the right-hand side of the ship at the stern, according to Royal Museums Greenwich. By the middle of the 9th century, the raids really picked up as word spread across the Norse region of Europe's removable wealth.
Norse villages and communities came together to build ships with the intention of improving their lives through the business of raiding. In , Vikings ruthlessly attacked Nantes on the French coast, and because of their ability to maneuver up rivers, they went on to raid towns as far inland as Paris, Limoges, Orleans, Tours and Nimes, according to History. The Vikings paid as much attention to art as to craft. The longships were usually adorned with carved dragon heads at the bow, which were believed to keep evil spirits away.
The dragon head coupled with a large square, red-striped sail would come to be known as the signature of the Vikings. The sight would strike fear into the hearts of Europeans for three centuries. The Vikings set up colonies on the west coast of Greenland during the 10th century.
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The Viking sagas tell of journeys they undertook from these Greenland colonies to the New World. They mention places named "Helluland" widely believed to be Baffin Island , "Markland" widely believed to be Labrador and "Vinland" a more mysterious location which some archaeologists believe could be Newfoundland. At present the only confirmed Viking site in the New World is located at L'anse aux Meadows on the northern tip of Newfoundland.
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